Art as Magic Glue

Christmas Eve is one of those moments in the calendar when each of us stops and thinks of family and friends, an important milepost as each year turns to a new one. As I write holiday messages and receive lovely cards of greeting, I am struck ever more forcibly by the realisation that art has been the magic which has created so many of these friendships.

If one ever doubted the universality of the power of art to communicate and celebrate, then it is at times like this holiday season that that doubt should be dissipated. From the beauty of music, choral or orchestral, to productions of the Nutcracker delighting audiences all over the world at this time, to exhibitions of beautiful art on the walls of museums and - in my personal case - to the sharing of the love of art, the links become a sparkling, complex yet elastic web. Diverse optics and backgrounds, languages and ages can all find common ground in enjoyment of art and - more generally - the arts.

The creation of art takes an interesting trajectory. Most times, the work of art is created as a private, personal expression of one person, a work often created in solitude and thought and often, flat-out hard work. But once created, that work takes wing and is launched into the wider world, where it can find an audience that ranges from totally indifferent to highly receptive and appreciative. Art is defined in Britannica Online as "the use of skill and imagination in the creation of aesthetic objects, environments and experiences that can be shared with others." Man has been creating art in one form or another since time immemorial, with a diversity of goals that range from self-expression to pure creativity. Art can be used to express ideas, be they political, philosophical or spiritual, to evoke a sense of beauty, to explore perceptions, to generate a variety of emotions from pleasure to solemnity, awe or grief - or none of the above. Art for art's sake is a well-known concept in our times. Art, in any form, is nonetheless a form of communication that everyone can understand.

Today we all regard art as a universal language, irrespective of who exactly has ownership of the actual work of art. Copyright ownership is indeed important, for that forms part of the earning capacity of an artist, but nonetheless, there is a wider philosophical consideration that has been around for many centuries. Who truly "owns" a work of art, once it has reached the level of widespread recognition and appreciation? Many people consider art as an essential ingredient for human life, vital for a quality of life that is uplifting and beneficial. Thus, it is reasoned, art cannot just belong to a privileged few.

The first public museum was founded in 1753, in England, when Sir Hans Soane bequeathed a huge art collection to King George II for the benefit of the nation, a bequest which was ratified by an Act of Parliament for the creation of the British Museum.

Hans Sloane, Stephen Slaughter, 1736, (Image courtesy of National Portrait Gallery, London)

Another early manifestation of this idea of art belonging to everyone was the creation, in 1793, of the first French public art museum, the Louvre. The King of France's magnificent collection of paintings, drawings, sculpture and other objects became the people's collection of art, housed in the Louvre and available to all for enjoyment and inspiration. Throughout the world, this lofty idea of art as a universal form of enriching communication was adopted. Thus, the great museums we know today, from Madrid's El Prado, (created in 1819), Berlin's Altes Museum, built in 1830 as the first of the collection of art and archaeological museums on Berlin's Museum Island , to the Metropolitan Museum of Art (1870) in New York, came into existence. By the 20th century, the idea that art is an essential ingredient of human society was so widely accepted that Diego Rivera could declare categorically, "Art is the universal language. It belongs to all mankind."

Small wonder that on a personal basis, each of us artists find that the art we create proves to be a magical glue that unites us with a wide, diverse and wondrous community of friends, all sharing a love of art. What richness - and what a renewed gift at this time of seasonal celebrations. Happy holidays to you all, my friends and fellow art-lovers!

When the weather gods decree otherwise!

There are definitely times when plein air yields to the weather gods - my eagerly anticipated sojourn on Sapelo Island is off, victim of the steady downpours we have all been - or will be - experiencing along the Atlantic coast. Ah well! Maybe in January.

Meanwhile, in between battling with computers to prepare art exhibition proposals (when the main computer gives up the ghost, courtesy of local inept computer "experts"), I am being constantly reminded of the elegant circularity of events in life. The links that come around, even fifty years later, to make a coherent, constructive addition to present life, always surprise and delight me. They are frequent enough that they require exploration in silverpoint drawing(s), I think. And the important theme running through all these is longevity - you have to live long enough to see the links and re-links happening. The Chinese symbol of longevity is the bamboo - how suitable and elegant. The bamboo family is amazingly diverse, but universally beautiful. The Chinese and Japanese brush paintings and prints of bamboos come always to mind as somehow the light and shade, delicacy and strength and the restraint in foliage have been so wonderfully recorded over the centuries by their artists. An image, for instance from the amazing collections from the Ten Bamboo Studio, shows bamboo leaves drawn with a single line with fine, fine branches. It is so remarkable that you can almost hear the wind rustling through the leaves.

The Studio of the Ten Bamboos produced an album of woodcuts, images engraved on wooden plates and then printed, which is regarded as the most successful example of printing in the 17th century in China. The master engraver, Hou Yue-ts'ong, turned to art after serving in government in Nanking. He gathered a group of painter friends and together, they composed an album of the works of famous artists.Working in the Studio of the Ten Bamboos, they started work probably in 1619 to create this album with its eight parts. Printing the images in one, two or three colours, they grouped up to twenty images in each section, under the headings - fruits, birds, bamboos, stones, etc. Poems were paired with the images too. The first complete opus of more than 180 illustrations and the same number of pages of text apparently appeared in 1643. Alas, no complete editions remain but those that do are regarded as marvels. The publisher himself described the books as "a marvel of calligraphy... The paintings are poems, and the poems are paintings. They bear the spirit and the reflection of nature..."

Bamboo in Snow -- Illustration from the Ten Bamboo Studio Manual of Calligraphy and Painting (Shizhuzhai shuhua pu), Hu Zhengyan [Hu Cheng-yen], Chinese (c. 1582 -1672) (after 1732, before 1703), (Image courtesy of the Harvard Art Museum)

The Manchu invasion of Nanking saw Hou Yue-ts'ong's workshop burned and many of the album's plates destroyed. Plates were re-engraved and the album was later reprinted in both China and Japan, but never again were the woodcuts of such high quality in the later editions. Thus the early editions, such as the one I alluded to of the bamboo, are held in very high esteem. Some of the prints are held at the British Museum, the Bibliotheque Nationale in Paris and others in the Boston Museum of Fine Arts.

Having planted bamboo myself and watched them grow - slowly and majestically - it seems only appropriate if I can use them in silverpoint drawings exploring longevity and the magical circularity of life. Now, if I can get the time.